“Tough times never last, but tough people do.”

The above quote and others like it are quotes I have seen repeated over and over again in the current climate. Prescribed as if it is a magic pill we can use to remedy the unprecedented situation we have all been forced into. The truth is that it can do the opposite, exacerbating our suffering and destroying our minds. 

Our minds are fragile things, and an untrained mind is often unable to deal with the demands our current way of living places on us. The way our societies here in the developed world are structured currently have made our lives safer and more comfortable. The vast majority of us no longer need to worry about dying from starvation. We no longer need to worry about external threats from animal attacks or other people wanting what we have. Our ancestors on the African savannah, on the other hand, faced real existential threats, and their minds developed mechanisms like anxiety and stress to take these threats seriously. The humans who didn’t have these mechanisms in place died off because they didn’t feel fear and a need to protect themselves when they heard a noise in the bush, they got eaten by the tiger waiting for them there. Those humans that heard the sound in the bush and ran off out of fear and anxiety survived to breed; and we humans of today are their direct descendants.  It is no surprise that humans today have highly honed anxiety switches that switch on and off without warning.

The threats we face today are usually not existential, but these triggers in our minds do not know the difference. Whether you fear a wild animal or fear having no work to go back to when this is over, you will get the same fight and flight response either way. As these existential threats are mostly non-existent any longer, our sensors have shifted. We no longer look for threats to our lives; we now look for threats to our comfort and our way of life. Our anxiety and stress triggers are switched on as soon as we feel challenged in any way that will take us out of our comfort zone. 

Mental processes like anxiety and stress are analogous to fire alarms. They are there to warn of a potential danger to us, and our judgement and aversion to this feeling cause us to suffer. We feel guilty and bad for feeling anxious as we think that we should be tougher. This thought process can make things even worse for us. 

Try dealing with your mental health with compassion, acceptance and love. Accept that it is an evolved part of you like your feeling of hunger or thirst is and try understanding what message it is giving you. This is how we develop real resilience and toughness in a universe that we have very little control over.

I often get asked by other martial artists, “How long have you been training?” As the length of time training is commonly used as a measure of ability and understanding.

Length of time training is essential and a beginner can get to a satisfactory level by just putting in the hours consistently over a sustained period. But there will come a stage in one's training where more time training isn’t enough on its own. The quality of training is the most crucial factor.

Training Quality

Training quality consists of two things,

1. The quality of the instruction and the teacher's ability to explain this so that the student understands and can work on doing.
2. The ability of the student to follow the instruction and apply it to their practice, without adding anything or taking anything away.

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The quality of one’s training will help a student very quickly advance with their Martial Arts.

Here is my little equation for Kung Fu ability.

L (Kung Fu Level)
T (Time Spent Training)
Q (Quality of Training)

L = TQ²

Time spent is vital to one's level, but the real multiplier here is the quality of your training.

A common misunderstanding within the Southern Shaolin arts is that we need to tense the arm/torso at the point of impact to transmit power into the opponent. This is not correct; the type of power we are aiming to transmit to the opponent is hindered by tension and muscle contraction.

So what do we do?

Southern Shaolin systems like our Tiger Crane Combination are based on the energetics & internal dynamics that was introduced by Bodhidharma. Bodhidharma’s teaching introduced the idea of creating power not through contracting the big muscles but by getting them out of the way as much as possible and engaging the Fascia & Sinew channels that run around the body like guitar strings. The training when done correctly should begin to develop these channels and link them up together; so that plucking one end of the string causes an effect in the other end. To get this we need to inflate & stretch. Our Suang Yang Form, which is a Shaolin soft fist emphasises this inflation of the body and this stretch constantly.
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So instead of contracting and tensing on impact, which will give you a kind of brittle hardness. Try to find the stretch in the movement, this will give you a more taut and elastic type of hardness and then your body will be able to transmit the kind of power Shaolin Kung Fu is famous for, which we call Jin or Geng.

There are different ways to look at one's progression within the traditional Chinese martial arts. One way that I like looking at one's progression is based on our Tiger Crane Combination systems teaching on the three battles. I have discussed the three battles before but want to offer a slightly different perspective.

The three stages of development:

The first stage a student must go through is the stage of forms and shapes. A student must learn the specific shapes, movements and physical structures that the particular system they have chosen teaches. They must change the physical body so that the structures and shapes are not forced and can be settled into with ease. Taking them to a stage where the shapes and structures of the system become the intuitive way they move and stand. Thought is no longer needed to align correctly; it’s automatically correct. These shapes can be like external scaffolding that allows the student to now enter inside and do the next stage of work. - This stage can take between 5 to 10 years of training - this depends mainly on the quantity and quality of one's training.

With the body now aligned correctly and holding our structure in place correctly, we move inside and begin the long and challenging process of changing our inside. This process is not about adding anything - it is purely a process of letting go and abandoning all that is unnecessary. We build up a lifetime of bad habits, ways of thinking, emotional states and these all have a direct effect on how our body and energy move and react. The work at this stage is about letting go physically and mentally of all that offers resistance, our first 5 to 10 years of training has given us the scaffolding and structures physically and mentally so that we don't crumble during this process of abandoning the unnecessary. Most martial artists begin this stage but do not leave it. This stage can take between 20 years and a lifetime of training - Again, this depends on the quantity and more importantly here, the quality of your training. This part of training is also challenging to achieve without a good teacher who knows the path through experience, not intellectual understanding.

The third stage is about removing the scaffolding, the structures and shapes you have mastered no longer matter, you have changed your mind and your body to become Kung Fu completely so everything you do and don’t do, think and don’t think, say and don’t say is Kung Fu. Internal and external are no longer separated, and all things are united.

In essence, the journey is about learning how to to do so we can abandon doing.

Here is one of my favourite quotes from Chuang Tzu that embodies this process,

“Where can I find a man who has forgotten words? He is the one I would like to talk to.”

Our fourth syllabus form is Shi San Tai Bao. Shi San Tai Bao translates to Thirteen Wonders and is a White Crane form that can be found in some Yongchun White Crane Lineages from Fuzhou.

This form is unique, as the name tells us that unlike many external styles of Kung Fu, The White Crane system has the full internal picture, understanding how the internal dynamics create power without the need for Li (muscular strength).

From my experience (and this can and will change as I train, teach and learn more), the Five Ancestor Systems of Southern Shaolin through the influence of Yongchun White Crane, and any good Tai Chi or soft style systems when practised, lead to the same place, the understanding of the Thirteen Wonders.

The Thirteen Wonders as described in the Tai Chi classics are the Eight Trigrams and the Five Elements. Ignoring the five elements, for now, The Eight Trigrams are Peng, Lu, Ji, An, Cai, Lie, Zhou, Kao. The different ways we can use our body to create force without Li (muscular strength). Peng, Lu, Ji and An being the four main directions of force and Cai, Lie, Zhou, Kao being the quarter directions between the main hands. Peng (Ward Off), Lu (Roll Back), Ji (Squeeze), An (Press)

Those who train in any Southern style that teaches San Zhan or Sum Chien will have learnt to Float, Swallow, Spit & Sink their opponent's force.

When using Peng, you are creating fullness and expansion, causing your opponent to lose their root to the ground, causing them to float.

When using Lu, you are emptying your force, and this causes your opponent to feel like they are being swallowed into the area you have emptied.

When using Ji, you are focussing your force into a single point like a strike causing your opponent to feel like they have been hit by a venomous spit that penetrates their structure.

When using An, you are bringing your force above your opponent and pressing it down, causing your opponent to feel pressure above them, causing them to sink.

This should make it clear that the Southern Shaolin systems from Fujian probably through the White Crane system have the complete internal picture and understand how it applies in combat.

As always, the key to understanding this is practice. The external style approach is through understanding the San Zhan or Sum Chien form and the internal style approach is through understanding whatever Tai Chi or Soft form you practice. But in the end, all roads lead to the same summit!

The wonderful thing about a new year is the promise of fresh beginnings and the realignment of goals. The truth is we don’t really need an event like a new year to begin anew or set new goals and targets for ourselves. Still, as humans, the idea of a societally accepted line in the sand is a tempting proposition that we can use to realign and make new promises to ourselves. The problem often is that the motivation to be better starts to falter within the first two weeks of the new year. A study conducted in 2018 claimed that most people give up on their new year’s resolutions by 12th January! That’s not even two weeks into the new year. Are we as a species really that effete that we give up on our most important goals as soon as it gets difficult?

I have mentioned in previous blog posts and continue to tell my students in class the problem with using motivation as a tool to reach goals. The mistake most people make is they are using the wrong tool to achieve their goals. Motivation is a fantastic tool to get you started; this is why the first few days of your new year, you are sticking to your plan. But as life gets back to normal after the holidays and old thought patterns creep back in, motivation disappears, and this is when most people go back to how they were before. 

The tool that is so often lacking is discipline. It is discipline that keeps you going when motivation has got you started. And discipline is rooted in the foundation that is resilience. The ability to face discomfort physically and mentally and not be halted or even destroyed by it. Be resilient and have discipline, and I promise you, your life will transform for the better.  

“I can’t because...........” is the thought pattern that will always sabotage you. It is harmful and keeps your ego safe in its current state. Everything that has gone in your past, positive or negative, achievements and failures only matter if you choose to hold on to it. You are who you are today, and you have the power to achieve anything you want to achieve. You just have to get out of your own way. So promise yourself that you will get out of your own way now, and walk into 2020 with the most significant obstacle that is yourself left in 2019. 

I hope you all have a happy new year and I look forward to helping you achieve your goals in 2020. I’ll end this year with a question to you from the Stoic philosopher Epictetus,

“How long are you going to wait before you demand the best for yourself?”

By: Elizabeth Nightingale

​On 28th July this year, a large group of us headed off for the Kung Fu Zone club’s first-ever training holiday. We stayed in the pretty village of Pismenovo in Bulgaria, enjoying panoramic views of the surrounding countryside from our private resort. The resort came complete with a pool, much needed given the 5 hours of training we averaged each day! Training alternated between our resort in Pismenovo village and Perla beach in Primorsko. Training included a mixture of running, Kung Fu, and Suang Yang Tai Chi led by our Head instructor, Shkar. As well as training hard, there was also plenty of playtime, meaning we not only came back fitter and more focused, but closer as tiger cranes. 

​A man once went for a walk in a lovely garden. He came across a cocoon, it was moving, and he stopped to watch it for a moment. On closer inspection, he noticed a butterfly struggling to get out but was finding it very difficult. The man waited a little longer and started feeling sorry for the butterfly. Maybe the butterfly is stuck, he thought to himself. The man took out his keys and used it to make a hole in the cocoon. The butterfly emerged, but it could not fly, It was deformed, and its wings were withered. The man by helping pry the cocoon open had deprived the butterfly of the struggle it needed to go through to develop itself correctly and be able to fly.

Anyone who turns up to train at my Kung Fu school knows within the first 10 minutes of their first class that they will be pushed to their extremes. It doesn’t matter how fit or unfit, strong or weak they are. They will, within the first 10 minutes come face to face with their character, all lies they tell themselves about who they are every day falls away, and the reality of their true nature stands face to face with them. This metaphorical mirror usually appears around the second set of burpees. 

Why do I take this teaching approach? The answer is straightforward, this is my way of creating a club of students who want to learn. Student’s who try my classes will be pushed in their first class. When they go home after class and feel body pain in the next few days, this is when they either decide, “The classes are too difficult”, and they don’t come back. Or, they decide “The classes are too difficult, this school is exactly what I need!” The first kind of person doesn’t understand that it is through the struggle, pain and hardship that character is developed. They are like the undeveloped and withered butterfly. They don’t want to change to overcome the things they are not comfortable with. They want to shield themselves from everything that challenges them. I don’t need students like this in my school, and my classes effectively weed these people out at their trial class.

People have told me in the past that this approach is not suitable for growing the school, as beginners won’t come back to train and I should make the classes less physically demanding. This slow growth may be the case in the short term, but in the long run, I know that I am developing a group of students who will become true martial artists in character and spirit.  

It doesn’t matter who you are, in every one of my classes you will face struggle because without the hardship, there is no progress and without progress, life leads to nothing. 

​We live in a society obsessed with instant gratification. People want results now; they don’t want to have to wait. How many times have you clicked on a web link and started feeling frustration arise in you if the link hasn’t loaded within 3 seconds? Or started a new diet and checked the scale the next day to see if you have lost any weight? As a society, we want things now, and we don’t want to work for it. We are bombarded daily by leaders in their fields who have the wealth we want or the skill we want or the figure we want. But we don’t see the years of struggle they have gone through to get there. 

As a martial artist, I have seen many students over the years begin training, wanting to transform into better versions of themselves through Kung Fu. I have also seen most of them give up because the reality has quickly set in about the hard work that is required and the life changes they must make to meet their goals. 

The secret to becoming adept at any skill is perseverance. There will be failures, there will be pain, there will be tears, and there will be obstacles. As you train the most significant obstacle you will face is yourself. Your need to feel comfortable, your need to feel in control and your need to feel skilled. The problem is, training in martial arts will continuously take you outside your comfort zone, you will feel you have no control, and you will feel you are not good enough. At this stage, you, the student have a choice, persevere and become better or give up.  In my own training, I choose to persevere.

Becoming a Kung Fu Master, or an adept at any discipline can be summed up in two simple steps. 

1. Begin
2. Don’t Give Up

Many people take the first step, but it is the second step where the vast majority of people falter. After taking the first step there will be many times when you fall on your journey, it is these falls that condition you and help you change. Just make sure when you fall, you don’t stay down. Get up and keep walking. 

​As the old saying goes,

“Fall seven times, stand up eight.”